"Unapologetic Theology: A Christian Voice in a Pluralistic Conversation" is the title of a book by my beloved theology professor and friend, the late William C. Placher. It is also now the title of this blog, a place where I hope to add a Christian voice -- God knows, not "the" Christian voice, but "a" Christian voice and not just any old voice, but a distinctly Christian voice -- to the pluralistic conversation going on about just about everything.
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Children's Creed: What More Needs to be Said?
One of the joys of my ministry is
leading children's chapel for our Day School every other Wednesday (Rev. Cathy
and I take turns).
About 11:30 each Wednesday, the
children - about a 190 of them, ranging in age from 18 months to five years of
age - file in with their teachers, take their places in the pews in the
Historic Church, and wait for Mrs. Thomas, the Day School Director, to start
The service is simple: Mrs. Thomas
welcomes everyone, brings us to order with a short prayer, and introduces Rev.
Cathy or me.
We give a short message based on
the theme of the week ("David the Shepherd," "Mary and Joseph Go
to Bethlehem," "Jesus is Born," "Jesus as a Little
Boy" and so on.)
After the homily, we stand and say
what's called "The Children's Creed."
in God above,
in Jesus' love
His Spirit too,
tell me what to do.
that I can be
That's 35 words.
Now as you know, it's the custom
in most Episcopal Churches to stand after the sermon and say the Nicene Creed.
The Nicene Creed, dating from
about the mid-4th Century, is a classic summary of orthodox Christianity. It is
a bedrock statement of our faith and a reminder of what unites Christians
worldwide and throughout time. Its importance in Christianity is impossible to
It is also 134 words long.
And (unlike saying the Apostle's
Creed in question and answer format in the context of the Baptismal Covenant as
is our norm at the 9:00 service), the Nicene Creed is all about what we believe
- what we give our assent to, put our faith in - while saying absolutely
nothing about the consequences of that belief, what we DO with what we believe,
or why those beliefs matter.
Here's the thing:
If our criteria is Jesus'
criteria: "Love the Lord your God with all your heart, soul, mind and
strength, and love your neighbor as yourself,"
if our "mission
statement" or reason for being church is Jesus' mission statement -
"The Spirit of the Lord is on me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim freedom for the prisoners
and recovery of sight for the blind,
to set the oppressed free,
to proclaim the year of the Lord's favor," (see Luke 4)
then my question is,
"Is the Nicene Creed
an improvement over the Children's Creed?"
I may not be on very solid
ecclesial (Church) grounds here, but I daresay I'm on solid Biblical grounds:
"People were also bringing
babies to Jesus for him to place his hands on them. When the disciples saw
this, they rebuked them. But Jesus called the children to him and said,
"Let the little children come to me, and do not hinder them, for the
kingdom of God belongs to such as these. Truly I tell you, anyone who will not receive the kingdom
of God like a little child will never enter it." (Luke 18)
"Why do you call me 'Lord,
Lord,' but do not do
what I say?" (Luke 6)
"Dear friends, let us love
one another, for love comes from God. Everyone who loves has been born of God
and knows God. Whoever does not love does not know God, because God is
love." (I John 4)
Now lest someone accuse me of
advocating "dumbing down" Christianity: I know full well the need for
us to grow in faith and in spiritual and theological maturity - to wean
ourselves from the milk of the basics and grow into the meat and potatoes, the
"full stature" of Christ. For Christ's sake (really!) I'm a
philosophy major; I appreciate the intellectual life; I believe strongly in
lifelong Christian education; my blog isn't about cooking,
family life, social justice, sports, or comedy, it's a theological blog; I wish
everyone was reading Bonheoffer, Kierkegaard and George Lindbeck and William Placher and even the
contemporary brilliant-but-nearly-impenetrable theologian Peter Rollins.
But I'm quite serious: Sunday by
Sunday, why shouldn't we (at least occasionally and perhaps regularly) stand
and say the Children's Creed instead of the Nicene Creed?
What would be lost?
What would be gained?
Because really: someone has to tell
me how we're going to improve on:
A sermon preached June 19, 2016
The Rev. John Ohmer, Rector
The Falls Church Episcopal, Falls Church, Virginia
(“Dear Lord: Carry your word into the most protected parts of our hearts.”)
Today I don’t have a traditional sermon. I certainly don’t have a sermon about Father’s Day, but now that I’ve mentioned it, happy Father’s Day. Today, instead of a traditional sermon, I feel led to share some things that have been on my heart this past week.
I’ve been your Rector here since August of 2012. Those of you who have been here a long time know that my preaching style is almost always “expository,” a fancy word that simply means you take a passage of scripture, and having studied it during the week, you show – or expose – its meaning and relevance as best you can, and then you sit down, trusting Holy Spirit will be hard at work simultaneously translating for each of you what you need to hear on any given Sunday.
One of the implications of this style of preaching is I tend not to preach “to…
A sermon preached January 29, 2017 The Rev. John Ohmer, Rector The Falls Church Episcopal
When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. Then he began to speak, and taught them, saying:
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.
“Blessed are those who mourn, for they will be comforted.
“Blessed are the meek, for they will inherit the earth.
“Blessed are those who hunger and thirst for righteousness, for they will be filled.
“Blessed are the merciful, for they will receive mercy.
“Blessed are the pure in heart, for they will see God.
“Blessed are the peacemakers, for they will be called children of God.
“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
“Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the p…