"Unapologetic Theology: A Christian Voice in a Pluralistic Conversation" is the title of a book by my beloved theology professor and friend, the late William C. Placher. It is also now the title of this blog, a place where I hope to add a Christian voice -- God knows, not "the" Christian voice, but "a" Christian voice and not just any old voice, but a distinctly Christian voice -- to the pluralistic conversation going on about just about everything.
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About Everything you need to know about The Ten Commandments in about Ten Minutes
A sermon preached the Third Sunday in Lent (March 8, 2015)
The Rev. John Ohmer, Rector,
The Falls Church Episcopal, Falls Church, Virginia
Because the Old Testament lesson appointed for this Sunday
is the passage which gives us the Ten Commandments, and because we recite the
Ten Commandments at the start of our worship service during the season of Lent,
today is as good a time as any to take another look at the Ten Commandments.
And so the title of this sermon is “About everything you
need to know about the Ten Commandments in about ten minutes.”
The first thing we need to know is -- as I said in my e-news
The first and most important thing to remember is that the first commandment begins NOT with a
commandment at all, but with a reminder:
“I am the Lord your God who brought you out of the land of
Egypt, out of the house of bondage.”
It’s only then – only after God reminds us of his nature as
one who desires our freedom – does God say, “don’t have (don’t worship or put
at the center of your life) anything or anyone else other than me, the god of
A second thing to remember about the first commandment is that
nowhere in the first commandment does it say there are no other gods. Ancient Israelites knew there were dozens,
if not hundreds of gods. What the first commandment says is “The Lord God is the
god of freedom, the others aren’t – the Lord God will love you back, the others
won’t -- so why would you give other gods your allegiance, your loyalty…why
would you have other gods as your own?!”
The second commandment
is against idolatry.
Because God is mystery, there’s a human tendency to try to
reduce God to something we can see and touch and move around and control. To
try to domesticate God.
Now granted, we tend not to make actual golden calves any
more. But if we’re honest about it, we have dozens of idols, things we idolize…if
not carry around, at least carry in our hearts, and are devoted to: bow down
to, if you will. We tend to idol-ize things like work, relationships, causes,
hobbies, money, popularity and success. Those things can in fact become idols…things
that take the place of God at the center of our lives.
Work, relationships, causes, hobbies, money, popularity, and
success can be good and even God-given things. But they’re bad gods. Bad
So we follow the commandment not to make for ourselves any
idols by thinking of those things as love notes from God, remembering we aren’t
supposed to fall in love with the love note – become idolatrous – but with the
author of the love note, the giver of those things.
The third commandment,
against taking God’s name in vain is
not a prohibition against swearing or cussing: the ancient Israelites wouldn’t
even pronounce God’s name, let alone use it as a cuss word, whatever that would’ve
meant or means.
This commandment is recognition that invoking God’s name has
power, and we should take that power seriously. It is a prohibition against
invoking, or calling upon God for selfish or harmful or hateful reasons – using
God’s name for one’s own purposes. It’s
the violation of this commandment, I’ll bet, that had Jesus so upset in the
Gospel appointed for today [John 2:13-22, Jesus throwing the money changers out
of the Temple] – there was a sacrificial system set up so that one had to have
a certain kind of animal paid for with a certain kind of coin which had to be
exchanged with a certain person…and each step, there were profits to be made
and people being exploited…in God’s temple, what Jesus called his Father’s
house, a place supposed to be set aside for worship. That system was exploiting
access to God, and was a mis-use of God’s name, taking God’s name in vain.
The fourth commandment,
to keep holy the Sabbath day is probably
the most blithely ignored of all the commandments, especially in this part of
I heard of someone being interviewed on the radio, an author who has written a book on the “art of slowing down.” At one
point in the interview he said that we ought to find a way, as a culture, to
slow down, all of us – and that as part of that effort, perhaps we could set
aside, say, one day a week, to do nothing…it would be a…let’s call it a “day of
rest,” he said, in which people would do no work…!
Yeah, why didn’t God think of that?!?
It’s not a coincidence that this commandment is a positive
commandment: if we obey it, if we keep it, it frees us from the false god of
work, the bondage, the trap, of defining ourselves by what we do for a living.
Keeping holy the Sabbath Day – resting, really resting one
day in seven, is meant to remind us that we DO what we do, but we are not what
One day is seven God wants us to rest, really rest, and
surrender the illusion of control and be creatures,
not creators. A day of rest reminds us that God’s job description has already
Honoring the Sabbath means setting aside one 24 hour time
period to rest—to let go and let God.
commandment – to honor your father and
mother – has not just an individual aspect to it, but a societal one.
Family life is the bedrock on which Jewish life stands. As
parents, God’s people were (and are) responsible to teach their children
concerning the covenant. Furthermore, biblically speaking, just as society is to
be measured by how it treats the orphans, widows, and poor, biblically speaking,
a family is to be measured by how the
elderly are treated. Today, however, driven by a multibillion dollar
advertising industry, youth drives almost everything. Now it’s not a bad idea
to honor youth, but in this commandment we have a reminder that young age is
not the age to which the Bible gives the greatest honor. It’s our elders, and
the wisdom of our elders. So this commandment frees us from the idolatry of “newer
and younger is always better.” Honor your elders.1
I’d like to tie the next two commandments (the sixth: you shall not commit murder, and the seventh: you shall not commit adultery)
together in this sermon because combining those two commandments is what Jesus
did in his sermon, the sermon on the Mount (Matthew 5).
In both of these commandments there’s the first and most
obvious level: don’t physically kill another human being and don’t physically
have sexual intercourse with someone other than the person to whom you’re
But that’s only the first and most obvious level. In his
sermon on the mount, Jesus raises the bar:
“You have heard that it was said ‘You shall not murder,
and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with a brother or sister will
be subject to judgment.
“You have heard that it was said, ‘You shall not commit
adultery.’ But I tell you that anyone
who looks at a woman lustfully has already committed adultery with her in his
Killing and adultery -- and the commandments against them --
are not as simple as what we happen to do physically.
It’s possible -- and even probable
-- that most of us will live our entire lives without pulling a trigger or
stabbing someone, actually physically killing someone.
But angry thoughts?
Getting really mad at someone?
And many people live entire
marriages without actual physical involvement with another person.
But a wandering
eye? Fanaticizing about someone?
When interpreted that way – Jesus’ way -- I don’t know anyone who can keep these commandments.
Not to mention the socially acceptable adultery we commit on
our spouses but when our mistress or lover is not a person, but the office, work.
Or email, or television, or golf, or whatever it is that robs a marriage of time
together, affection, conversation, and
The root of murder is anger, and the root of adultery is
loneliness leading to lust.
Jesus knew that the roots of physical murder and physical
adultery are in the heart. So that’s why, when we hear these commandments, we
say not just “Lord have mercy on us,” but also “incline our hearts to keep this law.”
commandment: Do not steal.
Again, we’ve oversimplified it and boiled it down to something
like “do not shoplift.” But again, looking at the commandments in the light of
the first commandment, and remembering that all commandments are meant to
release us from slavery, and give us freedom, this commandment – along with the
10th against coveting -- can be seen as an antidote to the false god
of wealth, consumerism, over-consumption, defining ourselves by what we have or
own. It’s a commandment against greed.
Listen to what St. Basil the Great said in his Sermon to the Rich
is a man of greed? Someone who does not rest content with what is sufficient.
Who is a cheater? Someone who takes away what belongs to others. And are you
not a man of greed? are you not a cheater? taking those things which you
received for the sake of stewardship, and making them your very own?
someone who takes a man who is clothed and renders him naked would be termed a
robber; but when someone fails to clothe the naked, while he is able to do
this, is such a man deserving of any other [name]?
bread which you hold back belongs to the hungry; the coat, which you guard in your locked storage-chests, belongs to the
naked; the footwear mouldering in your closet belongs to those without
shoes. The silver that you keep hidden in a safe place belongs to the one in
“You with a second coat in your
closet, it does not belong to you. You have stolen it from the poor man who is
shivering in the cold.”
Lord have mercy upon us and incline our hearts to keep this
is do not bear false witness against
Here we tend to boil it down again, and think of it as
“don’t lie while under oath.” But there are countless opportunities for us to
make this commandment applicable in our everyday life. We can see this
commandment not simply a prohibition against lying under oath (although it was)
but as one commanding us to avoid exaggeration, bravado, overstatement.
What if we heard this commandment as “You shall not innuendo…You
shall not talk behind someone’s back…You shall not spread rumors…You shall not
And so like the others, this commandment meant to liberate
us from negativity.
Finally, the tenth commandment:
Do not covet. It can be an antidote to the false god of comparing ourselves
to others and what others have. It is meant to free us from the temptation to
keep up the Jones’. It’s meant to free us from envy, from jealousy, from not
being content with what we have because we are comparing ourselves and our
stuff and our children to other people’s stuff and children.
The psychologist and author Brene Brown writes a lot about
the burden of comparison (here in her book Daring Greatly, quoting another author, Lynne Twist),
“For me, and
for many of us, our first waking thought of the day is “I didn’t get enough
sleep.” The next one is “I don’t have enough time.” Whether true or not, that
thought of not enough occurs to us automatically before we even think to
question or examine it. We spend most of the hours and the days of our lives
hearing, explaining, complaining, or worrying about what we don’t have enough
“Before we even
sit up in bed, before our feet touch the floor, we’re already inadequate,
already behind, already losing, already lacking something. And by the time we
go to bed at night, our minds are racing with a litany of what we didn’t get,
or didn’t get done, that day. ...This internal condition of scarcity, this
mind-set of scarcity, lives at the very heart of our jealousies, our greed, our
prejudice, and our arguments with life.”
The commandment not to covet is the antidote to that
dynamic, that shortage mentality. And so this commandment addresses not so much
a deed – something we do – as a disposition. It is a commandment of the heart
as well as of behavior, and so it is especially appropriate that we say,
“incline our hearts to keep this law.”
So I hope you have a better understanding of why I said,
1) If we can
understand and follow the first commandment, the other nine come easily and
2) The first
Commandment begins NOT with a commandment but a reminder that God is a god of
3) these commandments can be seen as gifts from God as
reminders of how we can live most freely…
Lord have mercy upon
us and -- for our own joy and happiness -- incline our hearts to keep these
1. Insights in this paragraph indebted to (actually, paraphrased from!) Walter Harrelson, The Ten Commandments and Human Rights
2. See https://bekkos.wordpress.com/2009/10/08/st-basil-on-stealing-from-the-poor/
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It means making visible -- here, on my blog, and even on Facebook -- the good.
Because the problem is -- to paraphrase the community organizer Rich Harwood -- a lot of times we see "good news stories…
So for Lent, I was thinking of doing the typical fasts: fast from Facebook and take up reading, fast from petty vices like overindulging in sweets and alcohol and take on moderation, yada yada yada.
But I'm re-thinking that.
Now one of the things I'm thinking about fasting from during Lent is discouragement. That means cutting back on what is so often the source of discouragement, which is a tendency to gorge on, or dwell on, bad news.
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